(iii) He is Allah the Creator, the Shaper out of naught, the Fashioner, His are the most beautiful names. Try to understand what they mean and why they do not use the diction commonly used by other people. The way to gnosis must not be blocked. But he was self conceited. If one is not attached to any thing, there can be no quarrel. You are already familiar with the words used in Imams' supplications. There is another aspect of bismillah. Although the stage referred to in the Qur'an by the words: so that my heart may be at ease", is a stage lower than the vision of the Prophets, yet it is a stage.
They do so despite the fact that the objective of both the groups is the same. What we know is only names and qualities, otherwise everything in this world in unknown. The real truth is only that there is no existence besides Allah. As the ulama say .that the Quran recited with reflection with understanding is far better and greater, than reciting the Quran on its own. As for the nature of His glory at the various stages of His essence, His attributes and His actions, the verses we have quoted above indicate only that "He is the First and the Last and He is the Explicit and the Implicit". The veracity of the facts which have been affirmed by the saints of Allah should be acknowledged at least tacitly if not expressly. In our authentic texts we do not find any mention of it. All that may be added is that this encompassing is such that there is no place where Allah may not be. Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt. A man denies the spiritual truths, because his heart lacks the spiritual light. Therefore, all His attributes are absolute. By continuing to visit this site you agree to our use of cookies. How could he do that, is not known. At some places this relationship has been described as glorification: 'Your Lord revealed His glory' and at some others as 'manifestation'. Allah's beautiful names are not like the names we give to different things for different considerations. Does this verse mean that Allah’s Hand is literally placed on their hands? At some time or other all of them reach a stage where they realize how to describe the Being who is everywhere but is not any of the things we perceive. It is a large table on which many dishes of various tastes have been placed by Allah. All quarrels are caused by somebody's attachment to some thing, which he wants to obtain for himself.
I said earlier that divine name is not separate from the named. But there are some obstinate people who deny everything. We must not say that gnosis is not required or has no importance. The basis of these rules is something else. Sometimes some Akhbaris condemn the Usulis as infidels and unbelievers, and Usulis condemn the Akhbaris as ignorant. Whatever qualities of a thing we may describe, they are all mere forms. As such in 'bismlllah' the ism or the name means the name of divine essence and Allah is the glory of divine essence which includes all glories. In the Qur'an wherever there is a mention of the glory of Allah, the words revealing or manifesting have been used. Last Update: 2014-07-03 The poet who wrote the above mentioned line wants to say that attachment to any particular thing or things is not a part of real human nature and if this attachment to worldly things is done away with there will no longer be any quarrel. Quality: The Arab said: "No, we would have inab." This rule applies to all spiritual matters. Therefore Bismillah al-Hamdu lillah' does not mean that Allah's name is the cause and his praise is the effect. Was there any electric system of transportation, or was it a case of annihilating a thing and then bringing it back into existence, or was the throne of Bilqis transported after having been converted into electric waves? Everybody can have food according to his choice. The scholars used to receive education there. Furthermore, some such questions were also discussed as the name at the stage of divine essence, the name at the stage of attributes, the name at the stage of the revelation of glory of action, revelation of the glory of essence to essence, revelation of the glory of essence to attributes, and revelation of the glory of essence to all existing things. When I support the scholars and jurists, I do not intend to support all kinds of scholars and what I mean is that all of them should not be rejected. Everybody knows that all men are creatures. For example they used to say: "That reveals Allah's glory". The same is true of man.
The last three verses of the Surah al-Hashr (59:22-24) perhaps hint at this division of the divine names: (i) He is Allah, there is no other deity but He, the Knower of the invisible and the visible.
As they did not understand the language of each other, they differed. Why so?
To illustrate this truth we cannot conceive of any example which may exactly fit in with it. As Allah is far above that he may be mingled with anything or that he may be related to anything in a general sense, similarly he is above that we may be able to understand the nature of His glory. Loading ... 99 NAMES OF ALLAH ... quran tamil tv 778,410 views. "They will always remain together till they arrive together at the Fountain of Kawthar." Prophet Musa said: "I am going so that I may bring a live coal from it for you.". The body is a secret - a shadow of the divine secret. Every existence is His. Some craftsmen used to call on the late Agha Shah Abadi, who used to narrate gnostic problems in front of them as in front of others. Man cannot perceive a thing which is a shadow of the Absolute Secret, for human perception is defective. ", Further the text says: "O my Lord! The relationship between Allah and His creation is a question that is difficult to conceive but after having been conceived, is easy to be believed. When I came to Qum, Mirza Ali Akbar Hakim was there. that when a person utters SubhanAllah. This line in fact is concerned with the hostility between two persons. The Qur'an also has said about Prophet Musa that he fell down senseless. Had it been so Rahman would have signified one aspect of Allah and Rahim another aspect of Him, while the Absolute Existence cannot have many aspects. One man states a thing in one way; another man uses the terms of cause and effect while saying the same thing; the third man uses the word, mover and consequence; while the fourth man says manifest and manifestation.
That is why it is said that "He is not any thing particular out of them."
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