john2 2

21 But we had hoped that he was ethe one to redeem Israel.

It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple Text. 40 lOne of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter’s brother. 9:4; [Mark 2:8]; John 6:64; 16:30; Acts 1:24; Rev.

1 aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. THE WEDDING AT CANA "On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 1 On the third day there was a # (Heb. (F)My hour has not yet come.”, 5 His mother said to the servants, “Whatever He says to you, do it.”, 6 Now there were set there six waterpots of stone, (G)according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. and manifested His glory; and His disciples believed in Him. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. (Q) 14 In the temple courts he found people selling cattle, sheep and doves,(R) and others sitting at tables exchanging money. The Resurrection. Matthew 10:40-42 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me…, Matthew 25:40,45 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me….

24 h But on the first day of the week, at early dawn, they went to the tomb, i taking the spices they had prepared. And they xfound the eleven and ythose who were with them gathered together, 8 vThe wind5 blows wwhere it wishes, and you hear its sound, but you do not know where it comes from or where it goes. 36 yWhoever believes in the Son has eternal life; zwhoever does not obey the Son shall not asee life, but the wrath of God remains on him. [8] The Orthodox Jewish Bible highlights a connection with the narrative of the fall in Genesis 3:15: [God] "will put enmity between you (Adam) and the woman, and between your offspring and her offspring". 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 4 And Jesus said to her, k“Woman, lwhat does this have to do with me? 48 Nathanael said to him, “How ado you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 33 I myself did not know him, but fhe who sent me to baptize gwith water said to me, ‘He on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit.’ 16:1–6; John 5:1; 6:4; 11:55. 22 When therefore he was raised from the dead, chis disciples remembered that he had said this, and they believed dthe Scripture and the word that Jesus had spoken. This begins a series of stories about Jesus' role as the new way that last until his second miracle or sign, the healing of the official's son in John 4. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”, 11 What Jesus did here in Cana of Galilee was the first of the signs(I) through which he revealed his glory;(J) and his disciples believed in him.(K).

34 For he whom uGod has sent utters the words of God, for he gives the Spirit vwithout measure. 7 tDo not marvel that I said to you, ‘You4 must be born uagain.’ 2 He was in the beginning with God. 36 As they were talking about these things, cJesus himself stood among them, and said to them, “Peace to you!” 26 And they came to John and said to him, a“Rabbi, he who was with you across the Jordan, bto whom you bore witness—look, he is baptizing, and call are going to him.” 26 John answered them, v“I baptize with water, but among you stands one you do not know, 22 yYou worship what you do not know; zwe worship what we know, for zsalvation is afrom the Jews. 4 dAnd he had to pass through Samaria. 31 Meanwhile the disciples were urging him, saying, k“Rabbi, eat.” 52 And they cworshiped him and zreturned to Jerusalem dwith great joy, 49 Nathanael answered him, b“Rabbi, cyou are the Son of God! Can he enter a second time into his mother’s womb and be born?” Where do you get that living water? 10 He was in the world, and the world was made through him, yet othe world did not know him. 10 Jesus answered him, “Are you the teacher of Israel yand yet you do not understand these things? NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 2:23, NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible, NKJV, The Story: The Bible as One Continuing Story of God and His People, NKJV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NKJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, NKJV, Chronological Study Bible: Holy Bible, New King James Version, NKJV, Bride's Bible, Leathersoft, White, Red Letter, Comfort Print: Holy Bible, New King James Version. Sign up for an account to try it FREE for 30 days.

32 qHe bears witness to what he has seen and heard, ryet no one receives his testimony.

15:2; [Mark 7:3; Luke 11:39]; John 3:25, Matt. 9:4; (Mark 2:8); John 6:64; 16:30; Acts 1:24; Rev. 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested qhis glory. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”, 4 “Woman,[a](C) why do you involve me?”(D) Jesus replied. 24 But Jesus did not commit Himself to them, because He (W)knew all men, 25 and had no need that anyone should testify of man, for (X)He knew what was in man. Perhaps John included this statement to show Jesus possesses a knowledge of people's hearts and minds, an attribute of God. You shall be called oCephas” (which means pPeter12). 22 Therefore, when He had risen from the dead, (U)His disciples remembered that He had said this [d]to them; and they believed the Scripture and the word which Jesus had said. 51 While he blessed them, bhe parted from them and was carried up into heaven. 5 hThe light shines in the darkness, and the darkness has not overcome it. 14 and they were talking with each other about all these things that had happened. 7 nthat the Son of Man omust be delivered into the hands of sinful men and pbe crucified and on qthe third day rise.” 3:16; 6:19; 2 Cor. 6 rThat which is born of the flesh is sflesh, and that which is born of the Spirit is spirit.3 2 On the third day there was a (A)wedding in (B)Cana of Galilee, and the (C)mother of Jesus was there. ….

13:4) wedding in # John 4:46 Cana of Galilee, and the # John 19:25 mother of Jesus was there. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. 12 After this he went down to Capernaum, with his mother and shis brothers2 and his disciples, and they stayed there for a few days. 15:4, [1 Cor. 3:1; Matt. pHe who comes from heaven nis above all. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, mand all his household. - And both Jesus was called (ἐκλήθη, aorist, not pluperfect, and contrasted with the η΅ν of ver. The references cited in the Passionary for this woodcut: The Apology of the Augsburg Confession, Article 8, Of the Church, Ellicott's Commentary for English Readers, English Translation with Parallel Latin Vulgate, https://en.wikipedia.org/w/index.php?title=John_2&oldid=982291919, Pages with numeric Bible version references, Creative Commons Attribution-ShareAlike License, This page was last edited on 7 October 2020, at 07:57. 21 But he was speaking about bthe temple of his body. 16 And he told those who sold the pigeons, “Take these things away; do not make wmy Father’s house a house of trade.” The Temple is already destroyed by the time of the writing of John, and John is trying to show right from the start that the old Temple has been replaced by the new Temple, Jesus' resurrected body and the new Christian and Johannine community. You have kept the good wine until now!”. There they stayed for a few days. And both Jesus was called, and his disciples, to the marriage.

Therefore, when He had risen from the dead. 3:1; Matt. 30 This is he of whom I said, a‘After me comes a man who ranks before me, because he was before me.’ 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.�4 “Woman, [] why do you involve me?” Jesus replied“My hour has not yet come.”. Jesus looked at him and said, “You are Simon the son of nJohn. 13 That very day ytwo of them were going to a village named Emmaus, about seven miles1 from Jerusalem, All rights reserved worldwide. Can this be the Christ?” So, the wedding at Cana most probably occurred two days after the calling of Philip and Nathaniel in John 1:43. 5 So he came to a town of Samaria called Sychar, near the field ethat Jacob had given to his son Joseph. Jesus Changes Water Into Wine. Scripture taken from the New King James Version®. 12 But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God,

51 And he said to him, “Truly, truly, I say to you,13 you will see eheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.”, 2 On hthe third day there was a wedding at iCana in Galilee, and the mother of Jesus was there. Luke 4 and Matthew 4 report Jesus going to Nazareth and then Capernaum after Jesus' baptism and temptation. Read verse in Revised Standard Version (Z) 22 After he was raised from the dead, his disciples recalled what he had said. The, the definite article. 2 Now both Jesus and His disciples were invited to the wedding. For gthey too had gone to the feast. 6 Now there were six stone water jars there nfor the Jewish rites of purification, each holding twenty or thirty ogallons.1 And he poured out the coins of the money-changers and overturned their tables.

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