Pausanias est cité plus brièvement dans un autre dialogue socratique, Le Banquet de Xénophon (en VIII, 32-34) : Socrate y critique l'éloge de la pédérastie grecque faite par Pausanias[note 1]. ‘Agathon was an Athenian dramatist (c. 450-400 BC) and he was gay. Giulia Sissa identifies the two Agathons as two versions of the same man, and compares the ‘platonic glorification’ of one Agathon to the ‘comedic denigration’ of the other. Sorry, your blog cannot share posts by email. The main source for Pausanias and Agathon is actually Plato, who in the Symposium imagines a conversation about love. Agathon was the younger and he shaved his body to keep the look of still being a youth in spite of his middle-age. The thoughts/responses offered are a resource from the (elected members of) the Committee to help reflection on the likely issues and questions.”. Dans le Protagoras, Pausanias et Agathon sont installés côte à côte, près du lit du sophiste Prodicos de Céos. Enter your email address to follow this blog and receive notifications of new posts by email. Stylistic evidence suggests that the poem (with most of Plato's other alleged epigrams) was actually written some time after Plato had died: its form is that of the Hellenistic erotic epigram, which did not become popular until after 300 BC. By doing that the couple …
Agathon was also a friend of Euripides, another recruit to the court of Archelaus of Macedon. [1] He is also a prominent character in Aristophanes' comedy the Thesmophoriazusae.
Agathon has been thought to be the subject of Lovers' Lips, an epigram attributed to Plato: Although the authenticity of this epigram was accepted for many centuries, it was probably not composed for Agathon the tragedian, nor was it composed by Plato. Agathon introduced certain innovations into the Greek theater: Aristotle tells us in the Poetics (1456a) that the characters and plot of his Anthos were original and not, following Athenian dramatic orthodoxy, borrowed from mythological or historical subjects. ( Log Out /
Reflecting on sexuality around the Church of England Shared Conversations.
No women are in the room, because the only woman who was there – a flute-girl – has been asked to leave. Agathon est alors un meirakion (classe d'âge désignant les jeunes hommes âgés d'entre 14 et 21 ans environ) et il est présenté comme étant le paidika (aimé) de Pausanias[3]. Aelian (13.4) and Plutarch (Moralia 177a) have an anecdote about the tragic poet Euripides getting drunk and kissing Agathon even though the latter was ‘about 40 years old’ (Aelian) or ‘already bearded’ (Plutarch). modifier - modifier le code - modifier Wikidata.
Change ), You are commenting using your Google account. This is not true: such relationships are acknowledged by Plato and others, and it is likely that Alexander the Great was in a same sex relationship with Hephaestion, as was Pausanius with poet Agathon.”. Both Pausanias and Agathon are present, as is the playwright Aristophanes. Fragments in Greek with English translations in Matthew Wright's "The Lost Plays of Greek Tragedy (Volume 1) His boyfriend was Pausanias and they had a 10-15 years long relationship.
in Plato, this isn’t the twenty-first century. Bizarrely, in making him modern, EGGS are believing what some ‘famous gays’ websites say e.g. Like other commentators on this document, I’m not sure the ‘if you hear that, respond like this’ format is very helpful; if you’re listening out for the trigger words of a particular dodgy statement, will you really hear what someone is saying to you? J.-C., un Athénien du dème Kerameis[1], amant du poète Agathon. Le dialogue de Platon où Pausanias apparaît le plus longuement est Le Banquet, dont l'action se déroule en 416 au moment d'une victoire d'Agathon à un concours dramatique organisé à l'occasion des Lénéennes[5].
Agathon’s speech, and especially that of Pausanias, seem to me to cause the appearance in the Symposium of something like a critique launched by Socrates against the association of paiderastia with philosophia in the framework of an Athenian convention associating the provisional acceptance of sexual relations between a boy or a young man and an older man with the transmission of material, political, … Xénophon confond le discours de Pausanias avec celui de Phèdre dans.
[3] Together with Pausanias, he later moved to the court of Archelaus, king of Macedon, who was recruiting playwrights; it is here that he probably died around 401 BC.
Neglected Authors" (2016), As quoted in Meditations by Marcus Aurelius IV:18 [8], http://files.libertyfund.org/files/2133/Aurelius_1464_LFeBk.pdf, https://en.wikipedia.org/w/index.php?title=Agathon&oldid=978426707, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Wikipedia articles incorporating text from the 1911 Encyclopædia Britannica, Articles containing Ancient Greek (to 1453)-language text, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WorldCat identifiers, Creative Commons Attribution-ShareAlike License. On sait très peu d'autres choses à son sujet. The men talk about whether love between a man and a woman is different from … The men talk about whether love between a man and a woman is different from love between men, and conclude that the latter is better because men are, simply by being men, better.
The suggestion that the relationship was unusual because it went on longer than normal, beyond the point when the younger partner grows body hair, is clear.
J.-C.) était, dans la Grèce du Ve siècle av. The section of the document I have in mind is a potential response to someone expressing the view that ‘Scripture isn’t clear on a number of issues regarding human sexuality’ and it goes like this: “Some have suggested that faithful same sex relationships were not known in (pre) biblical times and therefore the bible is silent on this matter. Pausanias fait partie des intervenants du dialogue, de même qu'Agathon[6]. When challenged on this, Euripides replied ‘it’s not just spring that is excellent in attractive men – so is autumn’.
( Log Out / In the later play Frogs, Aristophanes softens his criticisms, but even so it may be only for the sake of punning on Agathon's name (ἁγαθός "good") that he makes Dionysus call him a "good poet". It’s not a separate example from EGGS’ comment on ‘Plato and others’. Pausanias est mentionné dans plusieurs textes grecs antiques. His boyfriend was Pausanias and they had a 10-15 years long relationship.’. Agathon was an Athenian dramatist (c. 450-400 BC) and he was gay. La dernière modification de cette page a été faite le 29 décembre 2019 à 22:07.
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